Wednesday, December 18, 2013

The Science of Beliefs

Wade: I took the following excerpts from my personal blog post "Reflections on The Believing Brain by Michael Shermer". I thought these points would especially interest you, as they all pertain to religion and the belief in God.

A Demon-Haunted World

"I worry that...pseudoscience and superstition will seem year by year more tempting, the siren song of unreason more sonorous and attractive. Where have we heard it before? Whenever our ethnic or national prejudices are aroused, in times of scarcity, during challenges to national self-esteem or nerve, when we agonize about our diminished cosmic place and purpose, or when fanaticism is bubbling up around us - then, habits of thought familiar from ages past reach for the controls. The candle flame gutters. Its little pool of light trembles. Darkness gathers. The demons begin to stir."
I get chills whenever I read this passage from Carl Sagan's The Demon-Haunted World. Though he makes a legitimate point about the dangers of pseudoscience and superstition, I am hopeful that the internet will continue to be a source of knowledge to free society from the described peril.

A common issue when encountering mysteries in the world is our human tendency to ascribe supernatural causes when no natural explanations seem plausible. However, "the fact that we cannot fully explain a mystery with natural means does not mean it requires a supernatural explanation." Throughout history this trend has prevailed:
  1. Discover mystery -> attribute mystery to "the gods".
  2. Science/technology improves -> attribute mystery to natural causes.
For example:
  1. The sky appears blue -> there must be a layer of water held aloft in the heavens.
  2. Science improves our understanding of visible light -> the blue is actually a result of scattered photons!
This is why I love science so much. We can appreciate natural beauty at deeper levels through a deeper understanding of what is actually occurring. The blue light that you're observing on a sunny day is actually about 4 minutes old, having just been created on the surface of the sun via fusion of two hydrogen atoms to make helium, in the process ejecting a massive amount of energy in the form of a photon (that acts both as a particle and a wave!), accelerating faster than any other known substance toward the earth, reaching our atmosphere in about 4 minutes and scattering as it collides with gas molecules in the air, and being that blue light travels as shorter, smaller waves, it is scattered more than other colors and gives us the beautiful skyblue color above. Amazing.

But the gods have served their purpose in history, and we may not have become the civilized society we are today without "their" help.

The Evolution of God

God has taken many forms throughout history - Yahweh, Amon Ra, Aphrodite, Apollo, Baal, Brahma, Ganesha, Isis, Mithra, Osiris, Shiva, Thor, Vishnu, Wotan, Zeus and ~1000 others. But where did this need for an all-knowing creator come from?

Evolutionary biology may have the answer: "around five thousand to seven thousand years ago, as bands and tribes began to coalesce into chiefdoms and states, government and religion co-evolved as social institutions to codify moral behaviors into ethical principles and legal rules, and God became the ultimate enforcer of the rules. In the small populations of hunter-gatherer bands and tribes with a few dozen to a couple of hundred members, informal means of behavior control and social cohesion could be employed by capitalizing on the moral emotions, such as shaming someone through guilt for violating a social norm, or even excommunicating violators from the group. But when populations grew into the tens and hundreds of thousands, and eventually into millions of people, such informal means of enforcing the rules of society broke down because free riders and norm violators could more readily get away with cheating in large groups; something more formal was needed. This is one vital role that religion plays, such that even if violators think that they got away with a violation, believing that there is an invisible intentional agent who sees all and knows all and judges all can be a powerful deterrent of sin.

In other words, religion evolved as "a social institution to create and promote myths, to encourage conformity and altruism, and to signal the level of commitment to cooperate and reciprocate among members of a community." Religion helped us civilize. 

As religion evolved, so too did the myths and stories associated. There is speculation that the ancient Greek god of wine may have evolved into Jesus of Nazareth. 

Was Jesus the God of Wine?

It is very interesting to observe the evolution of myths throughout history. The flood myth of my own namesake, Noah, was predated by centuries by another eerily similar flood story, the Epic of Gilgamesh. But that is just one example of many.

"Consider the parallels between Dionysus, the ancient Greek god of wine, and Jesus of Nazareth. Both were said to have been born from a virgin mother, who was a mortal woman, but were fathered by the king of heaven; both allegedly returned from the dead, transformed water into wine, and introduced the idea of eating and drinking the flesh and blood of the creator, and both were said to have been liberator of mankind."

This is not to say that the authors of the New Testament consciously based Jesus on Dionysus. However, the divine concepts that were attributed to Dionysus likely existed in society at the time of Jesus, and through belief-dependent realism, distorted the perceptions and recollections of those who encountered and recorded the life of Jesus.

Belief: Deities come into this world by virgin birth.
Belief-dependent reality: "Jesus was divine. Mary (his mother) was probably a virgin!"

Was Jesus a revolutionary with a message that changed the world? Very likely. Was he born of a virgin mother? I'm skeptical. Perhaps it was meant to be interpreted in a more metaphorical sense, perhaps that he was born of a very pure and loving mother.

Time warp to present day. Is God now evolving into aliens?

Divine Intervention or Alien Encounter?

Shermer presents a mind-blowing question in his chapter on belief in God. "How could we distinguish an omnipotent and omniscient God or Intelligent Designer from an extremely powerful and really smart extraterrestrial intelligence?" He calls this "Shermer's last law: any sufficiently advanced extraterrestrial intelligence is indistinguishable from God."

I think of it like this: you are visited from a being so far intellectually and technologically superior as to seem, to the human mind, nearly all-knowing, how can you say if it is "God" or it is simply another product of evolution from another planet, or an "extraterrestrial". Unless that nearly omnipotent being chose to disclose this information, it would be nearly impossible to say. You could speculate one way or the other, but when it comes down to it, we would not know.

Perhaps the first being we encounter with omniscience may be a product of our own creation.
"Science and technology have changed our world more in the past century than it changed in the previous hundred centuries - it took ten thousand years to get from the cart to the airplane, but only sixty-six years to get from powered flight to a lunar landing. Moore's law of computer power doubling every eighteen months continues unabated and is now down to about a year. Computer scientists calculate that there have been thirty-two doublings since World War II, and that as early as 2030 we may encounter the singularity - the point at which computational power will rise to levels that are so far beyond anything we can imagine that they will appear nearly infinite and thus, relatively speaking, be indistinguishable from omniscience. When this happens the world will change more in a decade than it did in the previous thousand decades."

"If today we can engineer genes, clone mammals, and manipulate stem cells with science and technologies developed in only the past half century, think of what an [alien] could do with fifty thousand years of equivalent powers of progress in science and technology. For an [alien] who is a million years more advanced than we are, engineering the creation of planets and stars may be entirely possible. And if universes are created out of collapsing black holes - which some cosmologists think is probable - it is not inconceivable that a sufficiently advanced [alien] could even create a universe by triggering the collapse of a star into a black hole."

"What would we call an intelligent being capable of engineering life, planets, stars, and even universes? If we knew the underlying science and technology used to do the engineering, we would call it an extraterrestrial intelligence; if we did not know the underlying science and technology, we would call it God."

But those of us who have already encountered aliens are likely just confusing the encounter with an out-of-body experience. The experience was likely generated in one part of our brain, and subsequently interpreted by another part of our brain as coming from an external source. Susan Clancy, a leading researcher on the study of alien abductees, gave the following conclusion for these encounters:
"Alien-abduction beliefs can be considered a type of religious creed, based on faith. Indeed, a vast body of scientific data indicates that the believers are psychologically benefitting: they're happier, healthier, and more optimistic about theirs lives than people who lack such beliefs. We live in an age when science and technology prevail and traditional religions are under fire. Doesn't it make sense to wrap our angels and gods in space suits and repackage them as aliens?"
Indeed it does make sense. But let's return to the topic of God for a moment and explore a realistic take on Her from the most famous scientist of our day, Albert Einstein.

Einstein's God

Arguably the most brilliant theoretical physicist to date, Einstein is a name that is now synonymous with genius. As a man of science, what was his take on God?
"The problem involved is too vast for our limited minds. We are in the position of a little child entering a huge library filled with books in many languages. The child knows someone must have written those books. It does not know how. It does not understand the languages in which they are written. The child dimly suspects a mysterious order in the arrangement of the books but doesn't know what it is. That, it seems to me, is the attitude of even the most intelligent human being toward God. We see the universe marvelously arranged and obeying certain laws but only dimly understand these laws."
He later elaborated on his concept of God:
"I cannot conceive of a personal God who would directly influence the actions of individuals or would sit in judgment on creatures of his own creation. My religiosity consists of a humble admiration of the infinitely superior spirit that reveals itself in the little that we can comprehend about the knowable world. That deeply emotional conviction of the presence of a superior reasoning power, which is revealed in the incomprehensible universe, forms my idea of God."
And lastly, he allows his stance a label:
"You may call me an agnostic...I prefer an attitude of humility corresponding to the weakness of our intellectual understanding of nature and of our own being." 

Sunday, October 20, 2013

Why are you here?

In the previous post, Wade cut to the core of our existence with a simple question:

Why are you here?

In response to one of the most important questions we will likely ever face, I've organized my "top 5 major concerns/desires in life" into a personal manifesto. This exercise was eye-opening and instilled a great sense of inner peace. In short, this exercise cannot be highly recommended enough. Seriously, create for yourself a personal manifesto this very minute - you will never once regret spending the time to write it out.

Noah Jeffrey's Personal Manifesto, or "Why are you here?"

Strive for enlightenment with a heart that loves unconditionally and a mind that fearlessly accepts reality. Work to bring greater happiness and liberation to those around you. Exist in the present moment, clear your mind of expectations, and turn negative circumstances into positive outcomes. Be mindful of the unity of all life and the illusion of self. Guard the purity of your thoughts as much as the sincerity of your words and actions. Embrace uncertainty, question dogma, and remember that change is inherent in all things.

7 Possible Steps to Enlightenment

In a recent journal entry, I attempted to chronicle 7 steps that have helped me stay on the path to enlightenment and live out my personal manifesto. Below is my second attempt at outlining these steps, with a short paragraph describing each step.

Note: These steps contain no special secrets to life, they contain only that which you can see for yourself. You have the ability to find meaning in these thoughts just the same as anyone. You can open the door to enlightenment just as simply as anyone. You are strongly encouraged to read these words with an open mind. Seek to find truth throughout and you surely will. These are mere words and are thus subject to the limitations of the English language. Take nothing I say as an absolute truth until you have put it into practice yourself and can validate its use. If you find a reflection that is not validated after such an experiment, throw it out and seek a new means of acquiring your enlightenment. 

  1. Love yourself exactly as you are. Love yourself unconditionally, love yourself down to the very flaws that make you human. In this moment, you are perfect. All the influences in your life and the decisions you've made have brought you here today, exactly where you're supposed to be right now, exactly as you are right now. You are a god formed from clay. Once you love yourself just the way you are, it becomes much easier to take the next step and...
  2. Love others exactly as they are. Love others for their differences, for what makes them unique. Love others for their quirks, love them for their own viewpoint, perspective, and opinions of the world. Love them and they will show you a new way to see. In all of us lies the same drive to find meaning, the same desire to serve a purpose. It is the very essence of being human. 
  3. Boldly and courageously listen to your heart. Leave the world behind for a moment and dive into the depth of your being. Suspend your reality, forget everything you know, and then just listen. Step outside of time, step outside the realm of physical matter, and just be. If you listen to your heart, you will find happiness, but if you ignore it, you will only find suffering.
  4. Strive to bring happiness and liberation into the world. Work to improve the lives of those around you. Offer your aid as a humble servant to all. Make the joy and freedom of others a priority in your day. Seek ways to liberate the people around you. With love and compassion, guide them to freedom from desire. Show them how to avoid suffering by letting go of desire, letting go of want. The greatest obstacle to eliminating suffering is acceptance of the following truth: suffering is the effect of desire. Desire causes suffering. Which leads to the next step...
  5. Release all desires and expectations to eliminate suffering. Suffering is caused by attachment - attachment to the world, to people, to things. Remember the transient nature of this world, that decay is inherent in all things. Experience bliss by releasing desire and expectation. True peace can be attained in the present moment by letting go of your personal wants. Open your being to pure acceptance and only love and beauty will flow in. Forget the self and see life for the flowing continuum that it is. Se how everything is intertwined, everything is connected, everything is one. Happiness can only be sustained by letting go. It seems we are genetically programmed to believe that wanting leads to obtaining, and obtaining leads to being happy. This is partially true. Wanting, and consequently obtaining, will in fact lead to a brief flash of happiness, but a happiness that can never be sustained. It will always be just a glimpse of true happiness, a snapshot of the bliss attainable by releasing desire. When you let go of desire, you let go of a preconceived idea of the present moment. This means that you will harbor no expectations for how the current scenario will unfold. This frees your mind to appreciate the beauty of the unfolding itself, regardless of the end result. It raises your awareness of everything, heightens all of your senses, allows you to see the pure realm of reality. You are removing the filter checking for 'right' and 'wrong' and seeing the phenomenon for what it is. When you open a door with a clear mind, everything beyond will be a surprise. Everything will be unexpected, beautiful, perfect. When you open a door with a clear mind, you will open a door to the entire universe, to nirvana, to heaven.
  6. Practice achieving greater enlightenment every day. Decay is inherent in all things, so strive with clarity of mind and persistence. Enlightenment can be attained through anything, even by contemplating a single grain of sand, but it can only be attained in the present moment. Practice meditation daily, get into a routine that ensure repetition. Use a mantra or physical trigger (such as your breath) to raise awareness of the present moment. By repeating a mantra in a clear and deep meditative trance, that same mantra, when recited outside of meditation, can act as a trigger for mindfulness. The mantra can trigger your brain and body to assume the same state of peace and awareness that you experience in deep meditation. 
  7. Learn to control your mind and you can change the world. Your thoughts are the most powerful tool you wield. Your ability to create reality, to change reality, to change the world, all lies within your ability to control your thoughts. Learn to control your thoughts and you will learn to control your reality. The world exists within your mind. Everything you see, touch, smell, is nothing more than a reality created from your own neurons. The reality you experience is built from your own thoughts. Every person who has impacted the world was no smarter or more talented than you are. When you can harness your thoughts and focus them with honest conviction, you can accomplish anything. Anything. Purify your mind to purify your actions. You are capable of great feats. Stay on the straight path and study these steps often. Your journey begins right now. Your journey beings in the eternity of the present moment. Enlightenment is just beyond that door. Take a deep breath, clear your mind, and open the world.

Monday, September 30, 2013

Strongest convictions in life

Noah,

I was asked a question a while ago and have since sought to develop a through and clear answer. I wonder how you would respond to the question.

What are your strongest convictions in life as a human on planet earth. Why are you here?
Or--to put it another way-- If you could boil down your top 5 major concerns/desires in life, what would they be?

I would love to hear your answer.

Wader

Thursday, September 12, 2013

Is God Anti-Gay?

Noah,

I recently read a book entitled, Is God Anti-Gay? by a Christian man who experiences Same Sex Attraction (SSA).

He talked about the need for Christians to develop a context where people who struggle with homosexuality and identity issues are able to feel welcomed and loved by Jesus. He talks about how the church should feel more like a waiting room in a hospital than a waiting room for a job interview.

At the same time, this author spoke clearly on the biblical belief that practicing homosexual behavior is a sin against God and His design for how someone should live in response to His love.

He summarizes his book like this: "The great gift Jesus gives us is himself. He is not the means to some other end. It is Jesus who satisfies our deepest emotional and spiritual needs. He is the prize--for all of us, irrespective of our issues and complexities. ANyone who comes to hime will find fullness of life. The invitation is there for everyone. And so precious is this gift that God cannot be truly said to be "anti" anyone to whom this wonderful gift is being offered."

What are your thoughts on all of this?

In your experience, how has the Christian church handled the issue of homosexuality? 

What are your thoughts on the whole issue? 




Friday, July 19, 2013

True Freedom from the Supernatural

To me, the naturalistic worldview brought my mind down from the heavens (focused on pleasing God) to the present life (focused on improving the world). My mind no longer spends time/energy processing the possibility of an eternal being and rather spends its energy on this world, in this moment.

A limited supply of "brainpower"

Allow me to go nerd-mode for a moment. If you've ever pulled up the Windows Task Manager on a PC, you've seen the real-time feed of CPU usage.


Our brains are like computers - as a single processor, we have limited capacity to analyze information. And unlike computers, our brains require a period of rest to recharge (we cannot run at 100% for 24 hours).  So hypothetically, for any given day in your life, you have the capacity to analyze X amount of information.

Experiment: Let's say that for Wade's brain today:

X = 100 AIUs (arbitrary informational units)

Now, after picking out your outfit, choosing your breakfast, and reading the paper, you've already burnt up 10 AIUs before you've left your house. Each thought, decision, mental output requires some of your limited supply of AIUs.  Each day, you can spend your limited supply of precious AIUs contemplating the desires of a spiritual higher being (that cannot be proven or disproven).

With a naturalistic worldview, you are freed from the need to contemplate the ethereal realm and can spend more of your AIUs in this world.  With this newly repurposed supply of AIUs, maybe you find yourself spending them on changing our world, increasing the freedom and happiness of our fellow beings.

Jesus himself advocated the wise use of precious AIUs:
“Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes?"
He is saying not to waste your mental resources thinking about things that don't matter, like your clothing or food.

<!-- end nerd mode -->

Ingersoll's freedom from the supernatural

Again, here is the quote that prompted this discussion on naturalism:

"The nineteenth-century philosopher Robert G. Ingersoll, a secular moral hero if ever there was one, found additional freedoms in a naturalistic worldview, including freedom from
the fear of eternal pain . . . from the winged monsters of the night . . . from devils, ghosts, and gods . . . no chains for my limbs - no lashes for my back - no fires for my flesh - no master's frown or threat - no following another's steps - no need to bow, or cringe, or crawl . . . I was free. I stood erect and fearlessly, joyously, faced all worlds . . . And then my heart was filled with gratitude, with thankfulness, and went out in love to all the heroes, the thinkers who gave their lives for the liberty of hand and brain - for the freedom of labor and thought - to those who fell in the fierce fields of war, to those who died in dungeons bound with chains - to those who proudly mounted scaffold's stairs - to those whose bones were crushed, whose flesh was scarred and torn - to those by fire consumed - to all the wise, the good, the brave of every land, whose thoughts and deeds have given freedom to the sons of me. And then I vowed to grasp the torch that they had held, and hold it high, that light might conquer darkness still."
Ingersoll's freedom came as a gradual process of deconversion from religion and his beliefs in the supernatural.  No one person set him free - it was likely a combination of sources of knowledge and inspiration that led him to the realization that he needn't worry about a higher realm.

The concept of universal self

I have only glimpsed true freedom in some of my most enlightening sessions of meditation.  Stepping outside of time and viewing life as a flow of kinetic energy and matter, the lines that divide "me" from "you" are no longer definite. "You" spend energy to share knowledge through this blog post, and that energy becomes "me" in the form of new neurons.

On the surface, you and I are >99% different.  At the genetic level, you and I are <1% different.  At the atomic level, you and I are <0.001% different.  As you peel off layers of reality, you begin to see that self is an illusion that exists only in our minds.  A remnant of evolution.

My concept of "self" is becoming more of a "universal self".  Sure, at this very moment, we are each a single human being.  But we exist as a part of an global human society.  We contribute to the knowledge of a global system every day through the internet.  We are a piece of thousands of years of human history.  This universal view of self frees us from petty needs, like "what will I eat for dinner" or "what shirt should I wear today?"  I think if Jesus were alive today, he would certainly embrace this Universal Self.

The guide to recognizing this Universal Self is knowledge (of science and the world) combined with the practice of meditation, which allows you to connect the pieces in new ways and get a larger overarching view.  Meditation allows you to take all of your wonderful left-brain acquired knowledge, and pump it into a right-brain inspired global picture.

Tuesday, July 9, 2013

Response to Naturalistic Freedom

Noah,

I apologize for my slow response.

This quote intrigues me. I find his desire for freedom from chains, suffering, fear, and monsters something that I also long for myself. I also was encouraged by his desire to applaud those who sacrificed their lives so that we can have freedom. "that light might conquer darkness still". Good stuff.

Yet I don't understand the basis of the claims of his freedom. We all want freedom from our shackles and shame, but does the naturalistic worldview really provide them for us? If so, how? How is Ingersoll able to claim that he is free? Has someone set him free? Did he set himself free? Could you please provide more context or explanation of this quote?

Here is my Christian response: Jesus gives the true freedom that Ingersoll longed for. I wonder what Ingersoll believed about Jesus Christ. Who is Jesus Christ? That is the question we all must answer and commit ourselves to our belief.

Noah, what is true Freedom for you? What brings you greatest freedom?


Ingersoll may have experienced those freedoms, yet did he experience the freedom from sin that Christianity offers? We need to go back to the BIG theme of Christianity: JESUS DELIVERS SINNERS. It is the shackles of sin and the chains of guilt that come from a heart that revolves around Self, instead of Jesus, that keeps us captured in our prisons. Freedom can only happen when we come to Jesus on His terms, not our own. If Jesus is God, then we must listen to His understanding of what Freedom is all about. In my understanding, naturalism sets us free through self-will, rational thinking, and science. Yet the problem is that science and human reasoning has actually brought chains to people all around the world. Both religion AND atheism have to own up to the fact that HUMANS have been enslaving each other (literally and metaphorically) for centuries. Wars, disintegration of the environment  greedy CEO's, broken marriages, abusive relationships, racism, poverty, etc.  The point here is this: HUMANS create the chains we are enslaved to. We would be at peace with ourselves and others if we learned how to fix what has been broken by us all. We have a natural tendency to screw everything up. Christianity calls this bondage= sin.  Only Christianity, I believe  provides the most satisfying solution to this dilemma of this bondage by offering us freedom in Jesus Christ.

So i believe that SIN, defined as an attitude of life that seeks freedom from any place or person other than Jesus, is what brings the chains. And I believe Jesus is the One who gave himself to death on a cross for our sin because he wants to free us. That is why the resurrection is so powerful== the chains of death, sin, and decay cannot hold God! And those of us who accept his freedom will start to become the real Selves we have always longed to be. Unchained, unfettered=Finally Free.

What do you think, Noah? Can you help me better understand naturalism and how it brings the freedom that Ingersoll talks about?

Wednesday, June 19, 2013

The Freedom of a Naturalistic Worldview

Wade! Here's the passage from Michael Shermer's The Science of Good and Evil.

"The nineteenth-century philosopher Robert G. Ingersoll, a secular moral hero if ever there was one, found additional freedoms in a naturalistic worldview, including freedom from
the fear of eternal pain . . . from the winged monsters of the night . . . from devils, ghosts, and gods . . . no chains for my limbs - no lashes for my back - no fires for my flesh - no master's frown or threat - no following another's steps - no need to bow, or cringe, or crawl . . . I was free.  I stood erect and fearlessly, joyously, faced all worlds . . . And then my heart was filled with gratitude, with thankfulness, and went out in love to all the heroes, the thinkers who gave their lives for the liberty of hand and brain - for the freedom of labor and thought - to those who fell in the fierce fields of war, to those who died in dungeons bound with chains - to those who proudly mounted scaffold's stairs - to those whose bones were crushed, whose flesh was scarred and torn - to those by fire consumed - to all the wise, the good, the brave of every land, whose thoughts and deeds have given freedom to the sons of me.  And then I vowed to grasp the torch that they had held, and hold it high, that light might conquer darkness still."
This was the feeling of freedom of nontheism that I was trying to explain to you when I visited you at Wheaton many months back!  

Wednesday, May 8, 2013

I Want a Divorce, and a Great One!

Reflections on The Great Divorce by C. S. Lewis. 

This book has the ability to simultaneously terrify one of the dangers of this world while inspiring hope for supreme happiness.  Each Ghost's version of Hell is relatable, whether I experience it myself or through another. And the author makes the pitfalls so obvious that one can't but expect to better avoid them on the next encounter.

Below are some of the quotes that stood out to me throughout the book, with a few thoughts following each.

Capitalism as slavery

"Capitalism did not merely enslave the workers, it also vitiated taste and vulgarised intellect." (pg. 7, the Tousle-Headed Poet)

I have been a slave to Capitalism for 23 years on this planet.  I give in to impulse buys, eat high-priced frozen yogurt, desire video games I see in advertisements.  In the last year, I've been struggling hard against the desire to consume.  To avoid impulse buys, I won't go into stores.  I mute commercials, avoid looking at billboards, whatever I can to block it out.  In a way, it hijacks your brain.  But I am slowly building up the antibodies to capitalism.

My brother is buying a new car.  He wants a BMW, but is afraid of appearing ostentatious.  He wants to appear successful but retain likability   He tells me "I've never met anyone under 30 that drives a BMW and isn't a prick."  It is probably not the BMW that makes someone a prick.

He wouldn't drive my parents' Nissan Quest (minivan) because he was afraid of being judged by his new coworkers.  He spends hours viewing cars online, reading reviews, asking friends.  He paces the floor of our living room, talking to me (sometimes more to himself) about why the Infiniti q50 is right for him.  He calls my Dad, explains how easy it will be to finance the purchase.  Later he wakes up screaming in the middle of the night, dreaming of over-sized spiders biting him and he is bleeding out in the sheets.

Is this slavery?

The Fountain of Egolessness

"When you have drunk of it you forget forever all proprietorship in your own works.  You enjoy them just as if they were someone else's: without pride and without modesty." (pg. 85, the Spirit)

A beautifully Buddhist concept, egolessness.  The self is an illusion.  We are all composed of the same pieces, all striving for the same goal.  When we release the illusion of self (when we drink of the Fountain), happiness and joy and peace become much more commonplace.

I am consistently wrong

"We've all been wrong!  That's the great joke.  There's no need to go on pretending one was right!  After that we begin living." (pg. 102, the Spirit)

I used to always be right.  Even when I was wrong, in my mind I was right.  Somehow, I justified it.  Actually believed I was.  How could I have not been right all the time?  I had straight A's, I was labeled the "smart" kid, described as "witty".

Looking at my past actions through a more objective lens, I was maybe right, maybe, about 20% of the time.  Yes, I was (and still am) wrong about 80% of the time.  Maybe not all of it escapes my mouth - I am frequently wrong in my mental judgement.  But I can tell you that with this realization, life is more peaceful.  I am no longer inclined to argue, to blindly defend a point.  And I am more open to new ideas.

What is love?

"But what we call love down there [on earth] was mostly the craving to be loved." (pg. 125, Sarah Smith)

I have come closer to bliss by freely giving love without reservations or expectations.  When I hold expectations in return for my love, they are usually not met, and thus giving love results in suffering.  When I expect nothing in return, the joy of giving love is bliss in itself.

How to Win Friends and Influence Ghosts

If I haven't mentioned it yet, Dale Carnegie's How to Win Friends and Influence People is currently my favorite work of nonfiction.  If you haven't read it yet, it will change your life.  Every human interaction after reading it will be smoother.  I promise.

But these Spirits in The Great Divorce, they are not skilled in the ability to influence.  At times they openly laugh at their Ghost colleague for being ridiculous rather than showing sympathy and understanding for their feelings of despair.  If the Spirits had read Carnegie's amazing classic, there would have been many fewer failed conversions throughout the narrators journey through Heaven.  It seems like the Spirits could sell infinite happiness a bit better, be slightly more convincing that eternal bliss is really a good thing.  It is, isn't it?

Questions for all!
Wade (and anyone who will answer), here are some questions I wanted to ask you while reading:

  1. On page 1, when the narrator is still in Hell, he finds "bookshops of the sort that sell The Works of Aristotle."  Why Aristotle?  Why do you suppose C.S. Lewis chose this example?
  2. On page 43, when the narrator is listening to the "fat ghost with the cultured voice" speak with a Spirit, the ghost poses a wonderful hypothetical situation.

    "I'm going to point out how people always forget that Jesus (here the Ghost bowed) was a comparatively young man when he died.  He would have outgrown some of his earlier views, you know, if he'd lived.  As he might have done, with a little more tact and patience.  I am going to ask my audience to consider what his mature views would have been."

    Having studied the man and his teachings for 4 years, what do you think his mature views would have been had he lived to be, say, 80 years old (instead of 33)?
  3. On page 75, George MacDonald (the narrator's Spirit match) justifies why the Spirits do not descend to Hell to save others.

    "And it would be no use to come further even if it were possible.  The sane would do no good if they made themselves mad to help madmen."

    Would it not be easier to help a madman if one could become temporarily mad in order to better understand his ailment?  Or put another way, would it not be easier to help one escape the pitfalls of Hell with firsthand experience escaping the same temptations and delusions?
  4. On page 136, George MacDonald sums up the battle between good and evil and ends it with:

    "I know it has a grand sound to say ye'll accept no salvation which leaves even one creature in the dark outside.  But watch that sophistry or ye'll make a Dog in a Manger the tyrant of the universe."

    What does he mean by his "Dog in a Manger" warning?

 

Saturday, April 27, 2013


Ok now to answer the question:

I believe to decide what one must do it should align with three categories: Belief, behave, belong.
Belief-- Does your career align with what you believe to be valuable, beautiful, and true?
Behave-- is it a company culture/atmosphere in which you can thrive, grow, and develop as a moral being who exercises integrity, justice, and compassion to those around you?
Belong-- do you enjoy the people around you? Is this a community into which you can add creative ideas, purposeful dialogue, and increase others' capacity to learn and improve? Is this a community that will help you grow as well into a person you desire to be? Do you like the types of people this company/institution creates? Are they whole people who care for others? Or are they selfish, nasty people who pick their nose all the time?

All in all: Choose a career path that best aligns you with the purpose you are created to fulfill as a human being--which is a soul, who has a body, that believes something about God and the world around them; behaves in a morally good or corrupt way in the world around them; and belongs to a community of people in which you can thrive or un-thrive.

 Now here is the tricky part of this. With this question we are already getting into the realm of worldview and matters of faith. EVERYTHING COMES DOWN TO WORLDVIEW. Not faith in an abstract, blind leap into the great unknown. (That is foolishness). Faith in a system of thought that makes satisfactory sense of God and the world he rules. It is clear that I possess a worldview that believes God to be not a distant deity but a powerful, just, holy, compassionate, loving Creator and sustainer of what he has made.

Additionally, we must recognize that the Bible has something very significant to say about the topic you raise: Vocation. In many ways, we could read the Bible as a book all about Life and Vocation. Here is what I mean:
In the beginning of the Christian story-- God set out to fulfill a JOB of creating the world and creating humans. He worked for 6 days and then rested on the 7th. (There is much debate whether or not it is literal day or is it a million years according to science..... not the topic we will discuss right now).
God created Adam, the first human, to work a job that involved both production and upkeep. His life was to find purpose and meaning by aligning himself with God's idea of life and work and career.  By this work he would actually show the world what God is like through his work and creative ability. Just like God worked the world in creation and sustains this world in love, so also Adam was called to work in the garden and keep it from decay. This is the reason why human beings love to make culture---art, movies, music, theology, poetry, scientific discovery, medicine, buildings, gardens, writing books, reading, etc... The Christian worldview sees the different jobs/work that humans do and says-- "Look! That is exactly what Adam was doing in the garden!". Part of being human is to work and keep... work and keep. Why? Because God has designed us with those amazing capacities.

The problem is sin. Satan comes in chapter 3 of the Christian story and tempts Adam and Eve to no longer submit themselves under God's loving leadership. They listen to Satan and try to become their own gods. The result was disastrous. one of the results was this: HARD, PAINFUL WORK! Now our lives our filled with boredom, angry bosses, getting fired, living without a job, the sadness that comes form not receiving a paycheck, disgruntled employees, unjust labor laws, disgusting labor conditions in poor countries, greedy CEO's, people trying to find ultimate satisfaciton in long hours, perfectionism, etc., etc. Something has gone horribly wrong with our understanding of Work and Career.

The Christian worldview sees all the sadness of those who struggle to find jobs and hate their work and says, "Look! This is exactly what happened when sin came into the world through Adam. God said that our work would be toilsome and hard and filled with unrest."


So what am I saying? Our generation needs to find a worldview that satisfies their longing to discover a life, career, and network that aligns them with how they have been wired.
Does that make sense?
I just spent WAY too much time on this!! I gotta go write my paper now.

By the way, I never got to the good news of how Jesus has come to redeem work and give us a beautiful and just way to go about living life and discovering what type of work is really best for us as humans.

What do you think, Noah? How should our generation decide what to do with their life and work?

Wade! We did it!

Yo Wade.  This is officially the first post on our page.  And I wasted the honor without really having anything significant to say.

...

With that, I want to open the discussion by posing a difficult question our generation is facing as we leave college and venture into the unmapped territory beyond.  If we can do anything with our future life/career, how do we begin to decide what to do?  Amid the endless paths before us, how do we overcome the paralysis induced by overabundant possibilities and dedicate ourselves in one direction?

Go!